Showing posts with label psychology. Show all posts
Showing posts with label psychology. Show all posts

Tuesday, 20 January 2015

Literature, depersonalisation and derealisation

Characterization

In real life we create characters, building them up from what we see and hear. Meeting someone online or by phone, we build their personality from their words. This tendency can be so strong that people involved in Turing testing sometimes can't believe that they've been interacting with a mere computer. The effect is even stronger when voices and images rather than text is involved. Animals have personalities, even plants and objects can become possessed. The characters we thus create can seem unified, independent of any particular physical act, leading people to talk of disembodied personalities, spirits and souls, of afterlife and Gods. On top of that we create self-images; we are self-conscious, and assume that others are too.

Once we've created characters, they can surprize us - "It's not like her to do that" we might say, or "It's so out of character". Some people have "more" character than others, they're "larger than life". Alzheimers sufferers seem to gradually lose their character, their self. People with severe autism and robotic behaviour are sometimes credited with having less character.

Writers are in the game of creating believable characters. Sometimes during the writing of a story they are totally immersed in a character (if the character's unpleasant, depressed, etc, this may have consequences). Actors bring characters to life even more strongly than readers do, telling the playwright when their character wouldn't say the scripted words, replacing them with their own.

Non-standard characterisation

This character-creating ability presumably evolved to help predict others' actions (self-consciousness perhaps being a by-product). It's rather complex and varied. We often present a different self-image depending on context (extrovert with friends and quiet with parents, for example). A few people (very few) develop multiple personalities each unaware of the others. More commonly, people experience depersonalisation, seeing others as actors, as dolls. They even see themselves as artificial. Depersonalisation (often associated with depression) can be viewed as a hitch in the character-creation faculty, the inability to see the ghost in the machine. Autism is described by some people as "person-blindness".

Worlds

Depersonalisation can lead to derealisation where the world seems comprised of stage scenery or part of "The Matrix". The way we create an internal representation of the world is complex too, even more so if Quantum Mechanical notions of what is "really there" are included, so it's no wonder that our world-creating facility, like our characterising facility, breaks down sometimes. Agnosia is the term used to describe the inability to process sensory information, to identify objects ("At first I saw the front part. It looked like a fountain pen. Then it looked like a knife, it was so sharp but I thought it couldn't be a knife, it was green. Then I saw the spokes").

Memory

When we look at someone face on, then they turn their head to the side, we know it's the same person. When a quiet co-worker becomes an extrovert scene-stealer at late-night clubs, we know it's the same person. Creating a character from these parts requires memory, which is why there's a dementia connection. Without memory, our inability to create characters can lead to an inability to predict behaviours, causing anxiety and agitation.

Catherine Desroches

Literature

Such is the strength of our character-creating instinct that writers don't usually have a hard time convincing the readers that the characters are real (indeed, fact can be stranger than fiction). Easiest is to copy a character (real or fictional) who people already believe in. Writers can make their work more effective by understanding how people create worlds, memories and characters, and how that process can vary. People with dementia often retain their habits and preferences (for particular colours of clothes, flavour of ice-cream, etc). Is that kind of detail sufficient in a novel to establish a character? It might be, especially for minor characters. A fully rounded character's behaviour needs to be reasonably predictable without being deterministic. It helps if they exhibit similar traits in various situations. People are a mix of the predictable and the surprising. The predictable features aid identification and empathy, making surprises possible. E.M. Forster wrote that "the test of a round character is whether it is capable of surprising in a convincing way."

One can analyse the characters in a story as if they were people, or one can "depersonalize", viewing them as constructs and analysing how the writer tried to supply the building blocks. Writers might try to depict non-standard processing. There are several examples of novels where the main character's autistic (e.g. "The Curious Incident of the Dog in the Night-Time" by Mark Haddon). Sartre's "La Nausée" depicts bouts of Derealisation. As well as Existentialism, some other literary movements encourage such depictions. Some "Nouvelle Roman" texts focus on pre-processed perceptions - the reader needs to memorise the perceptions in order to create characters and objects, because the authors don't always do the integrating.

In The Fractured Self: Postmodernism and Depersonalization Disorder, Conor Michael Dawson points out that "Postmodernists began to reject identity as a psychologically whole entity, heightening Eliot’s “process of depersonalization” to morbid extremes". I think Eliot meant by "depersonalization" something more like "objectivity" or "detachment". The texts Dawson offers as examples are "In the Lake of the Woods" (Tim O’Brien), "The Vietnam in Me" (Tim O’Brien), "Fight Club" (C. Palahniuk) and "Black Swan" (a film by Darren Aronofsky). Elsewhere, Bernice Reuben's "A Five Year Sentence" is suggested. I've read/seen none of them.

Tuesday, 24 July 2012

Memory and Imagination

The "Janus Hypothesis" in psychology is the idea that the acts of remembering and thinking ahead are linked (Dudai and Carruthers, 2005), an idea suggested by Thomas Hobbes in 1651 - "imagination and memory are but one thing". As Greg Nirshberg on his blog writes "Many researchers have noted that memories are simply imaginative reconstructions of past events; that the experience of remembering is shaped as much by a rememberer’s expectations and general knowledge regarding what should have happened, and what could have happened, as what actually did happen". This idea is supported by experiments

  • "the experimental subjects who produced most 'visual and sensory details' in imagining the future were just as prone to retain richer and more vivid episodic memories than low visualisers when instructed to recall the past" (Richardson, p.684).
  • "there is a link between age-related memory deficits and future planning in older adults" (Psychological Science, January 2008)

The boundary between the past and the future isn't the only one that's melting away. Physical and personal boundaries are breaking down too, using some shared processes - "Buckner and other neuroscientists have linked both episodic memory and prospective thinking into a larger set of mental activities involving self-projection into other times, places, and perspectives. ... neuroimaging studies have demonstrated activation in many of the same neural areas when experimental subjects are variously engaged in remembering the past, imagining the future, and considering the perspective of others." (Richardson, p.686).

These mental activities aren't just used on special occasions, they're a core activity - "these neural areas are habitually active, representing the human mind's 'default' tendency when not otherwise engaged. Neuroscientists discovered what Buckner calls the "default network" (Buckner at al. 2008: 2) by accident, when trying to calibrate the brain's rest state as against its level of activation during various tasks in neuroimaging experiments. What they found, to their surprise, was that the brains of their test subjects were no less active before beginning various tasks than while performing them, although the activity showed up in different regions. These regions turned out to be precisely the ones that support episodic memory, prospective thinking, theory-of-mind behaviors, and daydreaming." (Richardson, p.686).

Just as use of metaphor is no longer considered ornamental or poetic but at the heart of language, so imagination and daydreaming aren't just for artists, they may be what the brain naturally does when idle. The "what-if" and "if-I-were-you" speculation is useful in evolutionary and social terms. Predicting people's behaviours (and one's own) is easier if one creates internal models and runs simulations.

Survival depends on predicting the future - people's behaviours and one's own - so it's plausible that through evolution the brain's been optimised for modeling the future rather than accurately recalling the past. Memories are resources to be exploited in whatever way they can.

What implications does all this have for writers? Perhaps one of the clearer examples of how past events seen from various viewpoints are re-combined and augmented in various ways is in Proust's work, where "convoluted sentences stretch the mind's capacity for keeping multiple hypotheses in play while imposing provisional order on a rich set of material", (p.195, "Formative Fictions: Imaginative Literature and the Training of the Capacities", Joshua Landy, Poetics Today 32:4, Winter 2011). Also

  • People may spend quite a lot of their time "fantasising". Some aspects of literary appreciation don't require special training, they're innate skills used in other settings. These aspects may be sophisticated in literary terms - far from the skills required to read realist, single point-of-view texts. Figurative language and flights of fancy may be easy for readers to appreciate as long as if their expectations of texts aren't too restrictive. Writers shouldn't underestimate their readers.
  • Zunshine has suggested that readers create, understand and think about literary characters similarly to the way they deal with other minds. Inversely, knowledge of how people cope with everyday life can inform writing skills. When deciding how to create believable characters, it's worth noting how people get to know strangers, what details they find significant.

The Richardson quotes are from "Defaulting to Fiction: Neuroscience Rediscovers the Romantic Imagination", Alan Richardson, Poetics Today 32:4, Winter 2011

Tuesday, 3 January 2012

Fancy and Imagination

This is an old topic, one that's popular for essays. Coleridge introduced the distinction to help explain why he thought Milton was better than Cowley, and why Wordsworth was good. My interest in it has been revived by reading "The Further Reach", an article by Maitreyabandhu in Poetry Review, 101:3, Autumn 2011. He says that imagination

  • "is a faculty that unites and transcends reason and emotion and points us toward a deeper understanding of life beyond the limitations of the rational", p.59
  • "spontaneously selects sights, sounds, thoughts, images and so forth, and organises them into pleasurable formal relations that draw their deeper significance, expressing fundamental truths beyond the machinery of conceptual thought", p.61
  • "unifies the contents of experience by discovering something within them, some underlying meaning or significance, inaccessible to ordinary consciousness", p.64
  • "unifies the poet - better still imagination is the unified consciousness of the poem", p.64
  • "is the mind functioning at its most integrated and penetrating. It is the entirety of the person - reason, emotion, volition and sensation - blended into complete action", p.65

In contrast, Fancy is "novelty for novelty's sake", p.61. He offers Hughes' "The Thought Fox" as an example of Imagination, something that absorbs the "strange yet familiar". He doesn't name any Fanciers. More examples would help. Here's one: A winged horse introduces a new concept into our minds, a new entity that we might almost believe could exist somewhere. That's Imagination - it puts 2 and 2 together to make 5. Contrastingly, in labs they've grafted a human ear onto the back of a rat. That's Fancy. I'd guess that the Martian and Metaphysical poets get accused of being Fancy too.

When one wants to separate two similar terms, it's tempting to associate some features you like with one of the terms. Here the ideas of non-rationality, unity, and deep/fundamental truths are aspects of Imagination. Not everyone considers these features positive ones, and there's even less agreement when people have to decide whether any particular piece exhibits Fancy or Imagination. These features seem commonly bunched though, and not just under the banner of Romanticism. For example, in ARTEMISpoetry, Issue 7 (Nov 2011) M.R.Peacocke writes (p.22) that

  • "my poems ... come from myself: I mean my true and inward self. The question at any moment is to what extent the self is true or how far it is behaving according to modifications or manipulations."
  • "I believe that my rather formal upbringing and a rigid kind of academic education modified and manipulated me to a considerable extent; but that I am gradually finding the voice of the original creature. She preserved herself when young by spending a lot of time on her own, and in interacting without instruction with other creatures - animals and plants"
  • "I do not understand very much about this process of discovering meaning, but I know it is not achieved by means of the intellect"
  • "The imagination, which I take to recognise similarities and connections and therefore to create metaphor, plays a major part in the making of a poem"

Imagination, poetry and selfhood become interrelated.

The Self and the Poem

In "Biographia Literaria", Coleridge wrote that "The primary IMAGINATION I hold to be the living Power and prime Agent of all human Perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM". He also wrote that a poem must be a cohesive unit, with every part working together to build into a whole. As Sana Shahid points out, "The significance of the Imagination for Coleridge was that it represented the sole faculty within man that was able to achieve the romantic ambition of reuniting the subject and the object; the world of the self and the world of nature". Imagination is the faculty that incorporates alien matter and experiences into new wholes.

This terminology is tied up with self-discovery and the notion of the self as a unified whole (or at least a unified core, a soul, surrounded by socially-conditioned contingencies). The Romantic preoccupation with individualism and the Self (against or with Nature) coupled with the demotion of language helps enforce the idea of the integrity of the Self, outcomes being the lyric and poets' striving to find their "voice". The two beliefs (in self-integrity and aesthetic wholeness) might be related.

Transcendence

Transcendence is the means of escape, of growth. Surrealist juxtaposition seems a useful tool of the Imagination, bypassing Reason - "In Surrealist metaphor, two terms are juxtaposed so as to create a third which is more strangely potent than the sum of the parts ... The third term forces an equality of attention onto the originating terms", ("Statutes of Liberty", Geoff Ward, Macmillan, 1993, p. 73-74). Surrealism is also an easily used generator of Fancy. Is Comte de Lautréamont's "beautiful as the chance meeting on a dissecting table of a sewing machine and an umbrella" Fancy or Imagination? Like beauty, I suppose it's in the eye of the beholder.

Symbolists also strived to bypass habitual thought patterns, to "purify language of base, commercial, and everyday meanings, an alchemical principle of the transubstantiation of matter designed to elevate poetry to the condition of music", Anthony Mellors, "Late Modernist Poetics", Manchester University Press, 2005, p.3-4

Maitreyabandhu writes about something grander that transcends more than reason and language. It "completely transcends our usual self-consciousness ... We cannot but experience it as coming from beyond the self".

Now

Maitreyabandhu writes "Modern western culture has mostly lost touch with the depth and importance of imagination; it's just another part of the entertainment industry. At the same time 'imagination' can also be used to glorify the irrational or as another weapon in the war against reasoned thought" (p.59). I don't think we've lost touch. It's more that the goal posts have moved. In Romanticism the Self comes face to face with the world. In this relationship

  • Language is an impediment. The more transparent it is the better
  • Society is a hindrance. The true self becomes obscured by accretions of habit and social conditioning

Fancy is mechanical, non-transcendental, industrial. Imagination shows that there is a world beyond, bypassing language and reason. By unpeeling layers, the true self can be revealed, tempted by the exotic, the beyond.

We still care about the concepts involved with the discussion of Fancy and Imagination even if we don't use those terms. What's changed are the values we associate with the concepts, and the reader/writer relationship that the appreciation of these values engender. Hype, commercialisation and the sheer volume of juxtapositions have made us wary of mere novelty. Google can churn out connections to order. Improved communications makes the search fast and easy. In an age where Ultimate Truths are few, we still seek out the Radically New, the latest discovery. Increasingly, "new" means "new combinations of old material/genres" or an emergent phenomenon resulting from a "more is different" philosophy. Has Imagination moved with the times?

  • We moved from "Language is an impediment" to "Language is a tool", then to distrust language, treating language as a subject. Stephen Burt suggested that if you're like Armantrout you come to "realize (emotionally) what you might have known (intellectually) all along: these see-through dialects of fraud and bad faith, these corruptible, companionable, always-already-commercial phraseologies, are all these is ... there is no authentic alternative, no uncorrupted language reserved for true sentiment"
  • The notion of a true self sullied by society has been weakened by the realisation that even basics like vision require timely stimulation during one's developmental phase otherwise they're permanently impaired. Personality is fragmented, a toolbox of coping mechanisms that are combined to suit the situation. Peeling away "layers" merely impoverishes one's resources, restricting one's range of behaviours. One claimant to the role of true-self is the behaviour informed by long-term-memory - if that region of the brain is damaged, you're "not yourself" any more. But many other types of brain damage change a person. Unity is another layer of socialisation to be peeled away.
  • The need for unity in a work of art has come under scrutiny - see Literary order and chaos for more about literary wholeness, the Aristotlean notion that in a masterpiece everything contributes to the whole. Unity is no longer an artistic necessity, nor is it in some way a reflection of persona integrity - it's not considered psychologically realistic.

When the poet's worldview is language or at least deeply mediated by language, the poems that the poets write might reflect this viewpoint and will no longer be a whole. We've moved from Eliot's fragments held together by a single spiritual vision of the age to Auden's varieties of quotable wisdom and then to Berryman ("When he found his voice [Berryman] found his voices" wrote Louise Gluck). Whereas in the past poets came to understand themselves by their relationship to Nature, now the focus has changed to concentrate on living in language.

We still like believable characters and self-sustaining worlds even if we know they're not "real" (Harry Potter and "Lord of the Rings" are considered sustained feats of imagination), though we're less likely nowadays to suggest that "time held me green and dying though I sang in my chains like the sea" transcends anything. Some examples of Fancy works better than others, but the distinction between Fancy and Imagination has become untenable. The reality of the quantum world described in mathematical equations "transcends" appearances, showing us a "deeper reality", making possible MRI scanning which in turn gives us insights into how brains work and how minds operate. It doesn't bypass rationalism, but that seems a small price to pay for learning more about the Self and Nature. Language (other than the language of mathematics) doesn't get much of a look-in so neither does poetry.

Thursday, 9 June 2011

Gestalt effects and poetry

I'm interested in Part vs Whole effects and emergent phenomena: how poetry can be made from mundane parts; how a sad story can be created from comic episodes. There often isn't a simple one-way journey from the parts to the whole - understanding the whole makes you re-process the parts in context. The issue is mentioned in Metaphor and Figure-Ground Relationship: Comparisons from Poetry, Music, and the Visual Arts by Reuven Tsur - " Figure-ground relationship is a very important notion of gestalt theory. Theorists of the psychology of music and the visual arts made most significant use of it. The significance of this notion in literary theory is rather limited. ... I will consider three literary texts that exploit this readiness of human perceivers to switch back and forth between figure and ground. All three texts achieve their effect by inducing readers to reverse figure-ground relationships relative to their habitual modes of thought or perception"

The effects are clearer visually. Here are 2 examples

The rabbit and the duck

(Source: Jastrow, J. (1899). The mind's eye. Popular Science Monthly, 54, 299-312.).

I suspect when people see this untitled they'll notice a detail that will lead them to identifying either the duck or the rabbit. The 2 interpretations are supposed to have equal status - it's not "really a rabbit". People told that the picture's a rabbit may not think to see it as anything else. The context and expectations can suppress interpretations even if (as in this case) one interpretation is as natural as another.

Writing analogous texts isn't easy. Getting the balance and contextual cues right is harder still. The nearest I've got to it is writing pieces that are long puns, displaying the 2 versions. Here's the end of "Doubled up in pain"

... a lover gone. No mistake.

... all over, gone. No missed ache.

The Margaret Thatcher Effect

Face rotation isn't a commonly required facility, and we're not very good at it. The individual features are interpreted using one process (perhaps quite a primitive one). A different process recognises that there is a face, and tries to identify which face it is.

Reading poetry you may have an emotional reaction to individual features, reactions that are shown to be "wrong" when you analyse more carefully. However, once you interpret anger (for example) through the ironic voice of the poem, sometimes the anger still shows through - you react viscerally to it - even though you know it's meant humorously

Friday, 14 January 2011

Poetry, Madness and Cure

Society's definitions

Society and Madness

As Professor Philip Thomas (Lancaster University) says "There have always been people in societies and cultures who have different experiences of reality compared with the majority, and there's always been an overlap between people who have those gifts, or insights, and people who are identified as suffering from mental illnesses." ... "it's the strangeness of people's experience, and what they try to communicate about it, that's dangerous, threatening, anxiety-provoking to those of us who have conventional rationalities"

Society's opinion about madness and how to deal with it varies - isolationism, integration, or normalisation have been tried. Foucault argues that with the gradual disappearance of leprosy, madness came to occupy this excluded position. The ship of fools in the 15th century is a literary version of one such exclusionary practice, the practice of sending mad people away in ships.

Society and Creativity

The nature of creativity is another socially defined variable. In the 19th Century, Sass writes, the tradition of the romantic poet was the paradigm of a creative human. Eccentrics and outsiders had more trouble in some other times.

Useful Madness Traits

Schizophrenia and depression are the mental illness most linked to creativity in the historical context says Dr. Schuldberg. Most often, artists who

  • focus on emotions and feelings in their work are manic-depressive. Dr. Sass writes that poets like William Blake, Lord Byron, Shelley and Keats all suffered from manic-depressive illness
  • remove themselves from the world are more often associated with schizophrenia. Creative people with schizophrenia often experience a sense of alienation from the self, from their bodies and from the world. They become hyper-self-conscious but are able to step outside themselves, allowing a more cerebral form of creativity.

In "The Psychologist", December 2012 it reports that Simon Kyaga et al (Karolinska Instiutet, Sweden) has compared the occupation of over a million mental health patients over a 40 year period. The conclusions were that

  • "people in creative professions, such as musicians, artists and scientists, were no more likely to have a mental health diagnosis than people in non-creative professions, such as accountants, with one exception - bipolar disorder"
  • "first degree relatives of patients with schizophrenia, bipolar disorder and possibly autism, were more likely than healthy controls to be in creative professions"
  • "In contrast with creative professions as a whole, focusing only on authors revealed a far stronger link with mental illness. Authors, compared with controls, were more likely to be diagnosed with schizophrenia, bipolar disorders, drug abuse, and to take their own lives"

Some traits associated with these illnesses could be seen as useful to writers.

  • Obsession - writers need to be determined and focussed
  • A-social distancing - writers need to be observers. It may even help to lack empathy with the people being observed. Also, staying away from people frees up more time for writing. Awareness of a lack of social empathy may result in useful compensating strategies - increased observation, etc.
  • A-social self-revelation/freedom - freed from the constraints of politeness and political correctness, writers might produce more interesting work
  • Decontextualised thinking - randomness, chaotic/original thinking "outside the box", and finding unusual connections between things may help with creativity. In his 1911 book, Bleuler (who coined the term schitzophrenia) quoted this much-quoted passage that exhibits some of these traits - "I always liked geography. My last teacher in that subject was Professor August A. He was a man with black eyes. I also like black eyes. There are also blue eyes and grey eyes and other sorts, too. I have heard it said that snakes have green eyes. All people have eyes."
  • Multi-level thinking - a characteristic of some schizoid thinking is the ability to see the underlying media without inferring meaning, seeing pattern as well as plot; noticing fonts, etc.
  • Sensitivity - HSPs and "neurotic" people might see things that others miss.
  • Inhibition - control may lead to Formalism, Oulipo
  • Private language - Seeing things from a new perspective

Arts

Some of these traits suit particular movements.

  • Romanticism - trying to be at one with nature presupposes a split between the mind and the world
  • Modernism - reading Sass's "Madness and Modernism" one might easily believe that modernism is dominated by schizoids
  • Nouveau Roman - might suit the mind-blind
  • Surrealism/Dada - these schools are based on random or subconscious images
  • Confessionalism - easier if you don't care what others think of you

Normalisation

Once a writer is stigmatised as in some way different or impaired, solutions are offered. If nothing else, normalisation increases the chances of being published.

  • Asylum - rather than change the writer to fit society, new, surroundings can be found to suit the writer. Some art colonies (and academic worlds) are big enough to be self-contained worlds.
  • Borderline cases - those with borderline symptoms may be encouraged to be conventional. And a mad person might try to write a normal piece with a mad person as the main character
  • Drugs - Prozac may be offered to make life easier, but it may dull writing? Dr. Schuldberg suggests that drugs blunt the creativity of patients with manic-depressive illness more than that of schizophrenic patients.
  • CBT - behaviour change (e.g. being encouraged to meet people) may dull writing or use up time.

Poetry and Therapy

There's

References

  • Neurotic Poets
  • "Poets on Prozac: Mental Illness, Treatment and the Creative Process" (ed Richard M. Berlin), John Hopkins UP, 2008

Thursday, 13 January 2011

Psychology, Psychiatry and Writers Groups

The relationship between creativity and madness has long been studied, and creative writing is frequently used for therapeutic purposes. Both institutional and open-access writers groups offer further opportunities for patients and for researchers. An awareness of literary fashions and the current role of writers groups will help maximise the benefits.

Writers and the Self

Subconsciously or otherwise, people may read literature for psychological benefits. Zunshine (2006), Mar, Oatley, Djikic, etc suggest that reading fiction is a kind of simulation of social interactions. "After being given either fiction or non-fiction from the New Yorker, those who read the fiction piece scored higher on a test of social reasoning" ("The Psychologist", V21 No12, p.1030-1). Compared to the general reading public and even to other creative people, writers might have more need of these benefits

  • "Nancy Andreasen has tracked 30 students from the University of Iowa Writer's Workshop. 80% had mood disorders (30% is average amongst similar people who are non-writers). 43% had some degree of manic-depressive illness (10% is average). 2 committed suicide over the 15 years of the study" ("Psychology Today", April 1987)
  • "A great many writers find relating both painfully difficult and beside the point. The same qualities that make them writers - self-direction, independence, intelligence, skepticism, a love of solitude - also incline them in the direction of isolation, alienation and a carelessness about relating." (Maisel, 1999)

Writing may be a more useful form of simulation than passive reading, helping practitioners to

  • analyse, prepare and anticipate human responses
  • see other points of view
  • create retrospective autobiographical narratives to analyse their past and plan behavioural reprogramming. Some writers create online personas, especially in the "fanfic" world - Fan fiction and its communities have long been of interest to academic researchers - see Henry Jenkins (1992)

Schizophrenia and depression are the mental illnesses most linked to creativity in the historical context (Schuldberg, 2001). He suggests that most often,

  • artists who focus on emotions and feelings in their work are manic-depressive. Sass writes that poets like William Blake, Lord Byron, Shelley and Keats all suffered from manic-depressive illness
  • artists who remove themselves from the world are more often associated with schizophrenia. Creative people with schizophrenia often experience a sense of alienation from the self, from their bodies and from the world. They become hyper-self-conscious but are able to step outside themselves, allowing a more cerebral form of creativity.

Some symptomatic mental traits could be seen as useful to writers, though the benefits tend to be specialised.

  • Obsession - writers need to be determined and focussed
  • Detachment; asocial distancing - writers need to be observers ("a poet even as falling down the stairs, will observe his fall" - Holub). A lack of empathy may assist observation. Also, staying away from people frees up more time for writing. Awareness of a lack of social empathy may result in compensating strategies - increased observation, etc.
  • Asocial self-revelation/freedom - freed from the constraints of politeness and political correctness, writers might produce more interesting (or at least provocative) work. This could be another compensating strategy, hoping to encourage a response.
  • Decontextualised (field-independent) thinking - randomness, chaotic/original thinking "outside the box", and finding unusual connections between things may help with creativity.
  • Multi-level thinking - a characteristic of some schizoid thinking is the ability to see the underlying media without inferring meaning, seeing pattern as well as plot; noticing fonts, wordplay.
  • Sensitivity - Highly Sensitive Persons and "neurotic" people might see things that others miss.
  • Inhibition - excessive control may lead to an interest in Formalism and Oulipo
  • Private language - Unusual forms of expression may result in interesting (albeit intractable) work.

The Writer in Society

"There have always been people in societies and cultures who have different experiences of reality compared with the majority, and there's always been an overlap between people who have those gifts, or insights, and people who are identified as suffering from mental illnesses" (Thomas, 2007). Social acceptance depends on the literary trends of the period. Some literary styles align with particular mental problems.

  • Romanticism - trying to be at one with nature presupposes a split between the mind and the world
  • Modernism - reading Sass's "Madness and Modernism" one might easily believe that modernism is dominated by schizoids
  • Nouveau Roman - might suit the mind-blind
  • Confessionalism - a school of poetry that merges well with therapy - easier to do if you don't care what others think of you, or the effects on family and friends
  • Surrealism/Dada - these schools are based on random or subconscious images
  • Ermetismo (Hermeticism) - a school whose poems were characterized by unorthodox structure, illogical sequences, and highly subjective language.
  • Elliptical poetry (a term coined in 1998 by Stephen Burt) - "Full of illogic, of associative leaps, their poems resembled dreams, performances, speeches, or pieces of music"

Patients might consider themselves lucky if they're born into a era whose literary style matches their symptoms. Currently there's no dominant literary mode. The Web has helped like-minded people keep in touch, leading to a more fragmented literary scene where minority genres more easily survive.

Social Integration

If writers are going to support themselves by writing nowadays, they will need to teach, so social adaption is useful. It may also improve the chances of wider publication. The risk from the writer's viewpoint is that if (as Freud believed) their writing's a symptom, then it might disappear as they become more "healthy". Several normalisation options are on offer

  • "Asylum" - rather than change the writer to fit society, new surroundings can be found to suit the writer. Some art colonies (and academic settings) are big enough to be self-contained worlds within which eccentricities are tolerated, even encouraged, creating their own norms that visitors adapt to.
  • Borderline cases - those with borderline symptoms may be more strongly encouraged to tweak their style rather than adopt wholesale changes - e.g. writing a narratively normal piece with a mad person safely compartmentalised as the main character; normalising the appearance of their manuscripts and cover letters.
  • Drugs - These may be offered to make life easier, but they may dull writing. Schuldberg suggests that drugs blunt the creativity of patients with manic-depressive illness more than that of schizophrenic patients.
  • CBT - behaviour change (e.g. being encouraged to meet people) may take the edge off writing or use up time.

Some neurotic people have a high tolerance for loneliness, and may find writing a useful way to gain esteem while being alone. Socialising may not "cure" writing, it may merely take away the opportunities for writing, leading eventually to lowered self-esteem. However, socialising with writers is less problematic.

Writers Groups

"Seizing on a traditional trope of the poet as exceptional individual, certain individuals receiving health-care who feel themselves to be exceptional apparently adopt poetic discourse as part of that role", (Fiona Sampson, in "Kicking Daffodils", 1997). Some writers groups exist solely for people with diagnosed mental problems (see Survivors Poetry, etc). These and private study can help a writer's inner development, but before the writer emerges fully into society they can join a halfway house - a more public writers' group. The semi-structured discourse within a restricted domain coupled with tolerance of quirks makes such groups a welcoming environment. They range from one-off events to Master's degrees.

  • Amateur - Local writers groups are as popular as ever. Some focus more on literary appreciation than production. Their repetitive, undemanding format offers newcomers the chance to hone social and literary skills prepared in isolation. They usually have annual membership fees. In the bigger cities there are performance venues too, with open-mike sessions. Weekend and week-long residential courses are increasingly popular.
  • Academic - There are creative writing evening classes in most towns. UK universities are slowly catching up with their US counterparts (over 800 degree programs in creative writing exist in the States). Some are part-time with low-residency options.

Technical competence, commercial success, emotional authority and educational status all contribute to a complex web of interaction in a group. In an educational context the tutors have a potential conflict between academic assessment and encouraging self-discovery. Autobiographical writing is an exploitable grey area, especially when authenticity is considered a positive literary feature. "Creative Non-fiction" (encompassing autobiography and personal essay) is on the increase.

How writers can use a public writers group as a support group

At one writers group I attended in the 80s, a subset huddled at the tea-break who seemed to have little in common. I later found out that they'd all been to the same local mental hospital. Therapy professionals who recommend patients to go to particular groups should perhaps attend one first - their atmosphere can vary a lot. Some groups offer tea, biscuits and companionship with a stable membership, others are competitive hot-houses. Some benefits of using writers groups are that they're cheaper than evening classes, casual, less committal, and (as opposed to self-help therapy groups) the person is not stigmatised as a patient. However, the writers need to be self-analytical enough to exploit the benefits, and meetings can be rather unstructured with difficult members. Advice includes

  • trying an online group first.
  • being prepared to face robust criticism that judges commercial potential more than depth of insight. Nervousness is common when presenting work, and crying's not unknown.
  • looking upon all expression (comments as well as explicit self-analysis pieces) as revelation. The more gestures, the more that's said and written, the more there is to analyse.
  • monitoring how much you speak in proportion to how much others speak, and checking the proportion of positive comments you make compared to negative ones.
  • playing the game of wanting to be a writer, wanting to be published.
  • studying theory in order to defend idiosyncrasies on theoretical grounds. Finding an appropriate style. Finding role models. Mixing theory with person-centred comments.
  • going to the pub with members afterwards to get more varied feedback.

How psychologists can use writers groups

Less well covered than links between creativity and mental health is the group dynamics of writers groups. It's a mutually beneficial topic. A university creative writing course might welcome multi-disciplinary interest from a psychology department, hoping to improve students' ability to benefit from (and run) workshops. Topics could include studying

  • how a writer's style influences the type of criticism they offer, and how influential their comments are.
  • how a person's psychological type affects their chosen genre - is fragmented work a reflection of, or reaction to, personality?
  • how genre affect happiness/survival statistics - are confessional poets happier than similar people who don't write?
  • workshop dynamics (the different types of leadership and dissent) and how groups reach consensus on a text

The morality of using a writers group in this way needs to be addressed. There are precedents (in literature as well as psychology - in the US particularly, writing tutors use teaching contexts as subject matter for their poems and stories nowadays), and the group organisers are often willing to volunteer. The organisers of writers group who I've met are used to one-off visits and bouts of strange behaviour.

References

Wednesday, 12 January 2011

Attention, Agility and Poetic Effects

The idea of cognition being a process where an "executive function" determines how attention will be deployed isn't new. Here are two descriptions

  • "Bialystok (1990, 1994), in her classic discussion of cognitive development describes learning in terms of two cognitive processing components - analysis and control. Analysis changes the way knowledge is represented in the mind of the learner. Through the process of analysis, language knowledge changes from implicit knowledge organised at the level of meanings, to explicit knowledge organised at the level of formal or symbolic knowledge. Control involves a development in the learner's ability to selectively focus on relevant and appropriate information. Control, in this sense, means the process of allocating attention to specific representations of knowledge and the ability to move between representations (or particular aspects of these representations) in a manner which allows the fluent completion of the task" (condensed from Hanauer).
  • "Miller and Cohen draw explicitly upon an earlier theory of visual attention which conceptualises perception of visual scenes in terms of competition among multiple representations - such as colors, individuals, or objects. Selective visual attention acts to 'bias' this competition in favour of certain selected features or representations. ... According to Miller and Cohen, this selective attention mechanism is in fact just a special case of cognitive control - one in which the biasing occurs in the sensory domain. ... Within their approach, thus, the term 'cognitive control' is applied to any situation where a biasing signal is used to promote task-appropriate responding, and control thus becomes a crucial component of a wide range of psychological constructs such as selective attention, error monitoring, decision-making, memory inhibition and response inhibition" (from Wikipedia)

Hanauer has applied this theory to literature. As proposed by Graves (1996), the study of expert and novice readers of literature is a useful methodology for investigating the workings of the literary system. Hanauer summarise the empirical studies as follows

  • Experts analyse the literary text on multiple levels and integrate this information into their interpretations; novices relate to the local level of the text.
  • Experts analyse the communicative context of the literary text and the function of various literary patterns within this context; novices follow the narrative and dialogue structure of the literary text.
  • Experts manipulate and focus on specific information in the text in order to produce literary interpretations; novices were very influenced by the local level of the text.
  • Experts can explicitly discuss the role of formal schematic and textual features in the construction of an interpretation; novices paraphrase the meaning of the text.

I'm going to look more closely at the "levels" aspect of these conclusions, incorporating the factor of speed.

Stratified Literary Features

A literary work has many features, some of which might be considered as "layers". For example, Roman Ingarden developed Aristotle's concept that a literary work of art has at least 4 layers, starting with sound, then sense. Perceived properties (like beauty, difficulty, etc) can slide from one level to another. In an experiment by Song and Schwarz where people were shown recipes in different fonts, a recipe in a font that's hard to read was thought to be harder to execute than the same recipe in an easy font. Similarly, speed of reading (controlled by layout) can affect the perceived speed of the narrated events, and a surprising layout can be synchronised with a narrative surprise. I suspect that experts are more aware of the transference of such characteristics. In the "recipe" experiment the effect disappeared if the experimenter apologised to the subject for the readability of the font. An expert reader might not have needed such an apology in order to compensate.

Upper layers can have emergent features absent from lower ones (emotions only exist at higher levels) or can have effects that contradict those of lower layers (a story full of jokes can be sad). Interpretation is not a straightforward progression from lowest to highest level. A higher level interpretation can provoke a re-interpretation of a lower level. Years ago there was a "Truth to Materials" credo in sculpture - a belief that wooden sculpture should exploit knots and the grain rather than try to gloss them over. Many poems seem not to acknowledge the "graininess" of language - the lower levels (the choice of font, color, etc)are soon ignored. Low-level features are more likely to "show through" palimpsestically in poetry than in prose, though many prose examples exists. Some examples:

  1. If in a hand-written letter one reads "this is written with my blood", the physical medium becomes significant again.
  2. When reading handwriting one might reinterpret letters after having failed to deduce a satisfactory meaning.
  3. "Janet likes John" is a simple enough sentence. The interpretation of "Janet likes John" is slightly different.
  4. "love's sore return" - The letters painlessly form into words that in turn combine to form a sentence. When appended by "(4)" and seen as a cryptic crossword clue however, words are broken down into letters, and the meaning of the apostrophe changes.
  5. "Flower: exploding star in retreat" - An imagist poem? No, another clue. An exploding star is a nova, which reversed spells the solution, which is "Avon" - something that flows and hence is a 'flower'. In this case we need to regress back to the "letters" level and re-create an alternative sound and meaning for 'flower'

In the table below I attempt to describe the effects of some layered poetic features on attention. The up/down directions mentioned below pertain to the hierarchy formed by letters, words/sound, localized meaning, and general meaning. The in/out direction is relative to the text. I also consider the narrowness of the attention.

EffectIn/OutUp/DownIntensity/Focus
MeterInDown to soundWide
RhymeInDown to soundMedium
AcrosticInDown to lettersMedium
Internal referenceInSame levelNarrow
Intertextual referenceOut (text)Same levelNarrow
NounsOut (World)Up out of languageMedium
Proper nounsOut (World)Up out of languageNarrow

I hope these entries are not far from your subjective impressions. Meter, for example, is a field effect, a wide dissipated awareness of sound emerging from below. End-rhyme has a more local affect. On the other hand if someone called James Lawson was reading a poem that said "James Lawson is a prat", attention would be narrowly focussed away from the poem and away from language. Wherever the attention is dragged, sensations like "difficulty" might be carried along too. Some points to note

  • The fewer "in" effects, the more transparent the text appears to be (the fewer layers it seems to have)
  • Something like a proper noun that can distract attention from the text can be anchored to the text by making it rhyme, etc.

Rather than use the analogy of layers, this situation might be described in terms of processes with feedback.

processing

In this document I'll stick with the "layer" metaphor for the sake of argument (and because it helps with the "palimpsest" metaphor).

Layer confusion and compression

The layers are not always clearly distinguished. For example,

  • Cryptic crossword clues conflate the layers
  • Phrases like "love is a four letter world" make readers change depth
  • Finnegan's Wake exhibits layer instability, as do poems like 'What's in a Homophone' (Josephine Abbott, Staple 25) which begins
    How can I bare it?
    My idle,
    My bridle partner
    Left me last weak
    For a made.
    
    What a waist
    Of ours
    And ours.
    

Gérard Genette used the term 'metalepsis' for when boundaries between layers are crossed by characters or other textual elements. For example, in Coleman Dowell's novel "Island People" a low level framed story becomes the top level, taking over the narrative, creating a kind of Mobius band.

Sometimes, especially during reading, the concept of layers is ignored; layers are merged together. This is also done in Cartography, in painting (perspective), and in Photoshop (to save storage space). It's often done to "fix" the interpretation from a particular viewpoint. The disadvantage is that the process is irreversable and makes alternative interpretations difficult. Making the reader do this might be the intent of the author, lulling the reader into a false sense of security.

Time

Within a layer each new element can suggest meanings or eliminate possibilities (for example, consider the effect of each new fact in a whodunit). There can be an association with other phrases in the same layer or with elements in other layers. E.g.

  • 2 ambiguous phrases taken together can produces an unambiguous result.
  • A line-break (a lower layer feature) can change the interpretation of a phrase.

Reading often doesn't proceed linearly through the text. Even in prose there's typically 10% of saccades (eye-movements) backwards. In poetry this percentage is likely to be higher. In particular ambiguity and confusion will provoke backtracking or regression to lower layers. The amount of backtracking needed will influence the reading strategy. Options include

  • serial processing (if readers pick the wrong alternative they backtrack to the last fork - usually on the same layer)
  • parallel processing (keeping all options open - multi-tasking)
  • minimal commitment (choosing an option but accepting that the chosen option is provisional - using peripheral vision)

Chapter-ends and poetic line-breaks tend to force a decision/resolution. The sentence above in the 'layer confusion' section works better with line-breaks

   love is
   a four letter
   world

Rather than just using the emergent meaning one can have a richer reading experience by retaining the lower-level meaning too, leaving that up/down dimension open for traversal. End-rhymes force an awareness of the lower level of sound, though it's only one of many poetic effects that do this. In general, the path through the text is less linear for the poetry reader than for the prose reader. Poetry readers are more likely to bob between layers and move backwards and forwards in the text - they're more agile, and they might read prose in a similarly agile way.

Mental Agility

When it's said that someone lacks mental agility, what is meant? Clearly it's something to do with speed (which hasn't yet been mentioned) as well as movement. I think the movements alluded to fall into 3 main types

  • Moving forwards and backwards in the text
  • Changing between 2 modes of attention (for example, from visual effects to plot-following, or seeing an issue from others' viewpoints)
  • Zooming in/out while staying in the same mode.

Control of this movement is the role of what's often called the "central executive function". A related notion to this movement is multi-tasking (or dual tasking). There's quite a lot of research about this so although it's not strictly relevant, it's worth considering the material because it too involves task-switching. There are situations where we perform multi-tasking - when a task is automated (e.g. driving), or when the tasks can be clumped into a fewer activities (a pianist doesn't have to worry about each finger or hand in isolation) but as Earl Miller has shown, we really only focus on one or two items at a time. Multitasking is essentially delegation or fast task-switching. Autistic people tend to lack this ability. It's harder when the tasks are similar, or use the same part of the brain; easier when the tasks are easily interruptable.

Expert readers have fewer difficulties

  • Expert readers are likely to use more parts of their brain because they look for more features
  • Expert readers have more opportunies to clump, putting less load on working memory.

Plus points

This mixture of tightening and loosening the reader's attention, of turning their attention inward, upward, then outward, of rocking them backwards and forwards through rhyme, can be choreographed by the poet, and presents a challenge to readers with inflexible attention strategies, resulting in simplifications and tunnel vision. In some poems inflexibility isn't important because there's a uniformity of effect. For example

  • With Dada "sound poetry" attention is always "down to sound"
  • A list poem (of regions used in BBC weather forecasts, for example) predominantly uses one effect
  • Confessional poetry has a narrow focus

During reading, some people resist the movement between layers. They become stuck in a layer, trying to read Finnegan's Wake as if it were a poorly spelt straight story. They lose the possibility of seeing how the 2 movements (forwards and backwards; up and down) interact. It's as if an archaeologist ignored the depth at which artifacts were found. For this reason (and because they notice peripheral clues) agile readers might be less prone to whodunnit punchlines.

At other times (e.g when reading an ironic text), not only is flexibility required but speed is too. Using a cinema analogy, what's required is not only a good editor to combine the viewpoints afterwards, but a good director too, otherwise important data may not be collected in the first place. An effective director might perform an initial scan through the modes to see if anything stands out (much as one might scan the horizon or flick through TV channels, or size up a poem) - a shallow, wide search. In a live TV show a director needs to be an editor too. They may have a bank of screens showing the output from various cameras, and like a reader will choose which to prioritise whilst retaining a periperal awareness of happenings on other screens. This is analogous to the situation a poetry listener is in - speed of control and task-switching become important. Once interesting features are identified, attention might be centred on those modes that recognise the features. To be effective, people require

  • quick processing (so the director can decide quickly where to focus attention next)
  • sufficient working memory storage so that a task can be continued from where it was left off when task-switching.

With a good director, the person can still emulate someone without agility (they can narrowly focus on a single task), but they can also rapidly juxtapose 2 viewpoints (hence produce comedy, insight, dramatic irony, etc) producing responses that are hard for non-agile readers to appreciate (like not getting a joke)

Minus Points

Uncontrolled flitting can be a problem. It can look like

  • inappropriate detachment - withdrawal; lack of response
  • multiple personality
  • confusion
  • attention deficiency
  • shallowness
  • dilution of the poem's impact by considering too many types of features.

By breaking "agility" down, problems and diagnoses can be more accurately diagnosed. A fast director (an imprecise one especially) can increase the workload for the "editor" stage. Continuing the film analogy

  • If a good director has few cameras they'll be good at a few tasks, but they'll have blindspots
  • If a good director has bad cameras they'll not miss the obvious (common sense rather than insight)
  • If a bad director has good cameras someone else can use their work. it might be saved by a good editor

What can be taught?

Both speed of task-switching and range of tasks can be increased by training. Readers can practise switching, superimposition, etc against the clock, and they can become more sensitive to issues like Form, Implied Addressee, etc.

According to Hanauer both implicit (theory) and explicit (examples) teaching methods should be used. The former allows the development of individual literary patterns and the latter widens the options of types of literary pattern that can be considered.

An Example

               Going Down
   Cycles cluck past, two boys walk with each girl,
   And upstairs James, not Jim, strums his sitar,
   Making words tadpole in your desklamp's pool,
   Breaking the concentration of the hour.
   ...

Rather than analysing a single factor in any depth, an expert reader will briefly consider layout, sound, the title and the first few lines of a poem to see which tools might be most appropriate for the task and genre. This pieces look like a sonnet, so the reader's attention might be attracted towards sound - particularly line-endings. Later there are enough references for the reader to realise the poems about Oxbridge life. Once they've finished a first reading, the title might be revisited ("Going Down" means leaving University). But the title's also a clue that the poem's an acrostic, a realisation that leads the reader to re-visit the lower levels. Readers need to go backwards and forwards as well as up and down. They can't afford to forget about a layer once it's been interpreted.

Schematically (and somewhat fancifully) here's a trajectory through the poem. The reader begins at the title (1) and perhaps guesses a theme, then does a low-level scan of the whole piece (2 to 3) then returns to a fairly high level (4) to read the piece, their attention draw back and down to the sounds of previous end-rhymes. At the end (5) there's another dip into lower levels (6) to read the initial letters of the lines, then finally (7) a high-level conclusion. A similar graph of a prose reader's journey would be a near-horizontal line.

References

  • Bialystok, E. (1990), "Communication Strategies: A Psychological Analysis of Second-Language Use". Oxford: Basil Blackwell Inc.
  • Bialystok, E. (1994), "Analysis and control in the development of second language proficiency". Studies in Second Language Acquisition 23, 157-68.
  • Graves, B. (1996). "The study of literary expertise as a research strategy". Poetics 23, 385-403.
  • Hanauer, D. (1999), "Attention and Literary Education: A Model of Literary Knowledge Development". Language Awareness, 8 (1), 15-29. (online)
  • Miller, E.K. and Cohen, J.D. (2001), "An integrative theory of prefrontal cortex function". Annual Review of Neuroscience 24, 167-202.
  • Song, H. and Schwarz, N. (2010), "If it's easy to read, it's easy to do, pretty, good, and true", The Psychologist, V23, February 2010